Who invented tattoos? Ancient history reveals the controversial truth
Tattoos have been used for a long time as a way for people to express their emotions.
Like a tattoo historian, I often like to ask people where they think the tattoos originated from. I hear about countries like China, Japan, âsomewhere in Africa or South Americaâ, or Polynesia. What’s interesting is that in the last five years of these conversations, no one has responded so far that the tattoos could be from Europe or North America.
The geographic areas included in these answers, and what they are missing, reveal a deeper truth about the history of tattoos: What we know and think about tattoos is heavily influenced by oppression, racism and colonialism.
History of tattoos
Tattooing practices were common in many parts of the ancient world.
There were tattoos in the old two Japan and Egypt. The Maori of New Zealand practice the sacred Your MÅko tattooing for centuries as a way to indicate who they are as individuals as well as who their community is.
However, no culture can claim to have been the first to invent this art form. Tattooing practices were known in Europe and North America since ancient times. The Greeks represented their tattooed thracian neighbors, the Indo-Europeans, on their pottery. The Picts, the indigenous people of what is now northern Scotland, have been documented by Roman historians as having intricate tattoos.
The oldest preserved tattoos come from Ãtzi the Ice Man, a 5,300-year-old mummified body frozen in ice discovered in the Italian mountains in 1991. In 2019, researchers identified 2000 year old tattoo needles from the archaeological sites of Pueblo in southeastern Utah. Cactus thorns tied with yucca leaves still bore remnants of tattoo ink.
Colonization and tattoos
Tattoo historian Steve Gilbert explains that the word “tattoo” itself is a combination of Marquesan and Samoan words – tatau and tatu – to describe these practices. Sailors who explored these Polynesian islands combined the words as they exchanged stories of their experiences.
The question then arises, if tattoos have existed in Europe and North America since ancient times, why have Western cultures appropriated and combined these two words instead of using words that already existed? in themselves?
As I found in my research, somewhere around the 1400s, tattoos became an easy way to trace a line between the European colonizers and the colonized, considered as âuncivilizedâ.
This was in part the result of attempts to âChristianizeâ parts of Europe by purging towns and villages of âpaganâ and non-conformist and non-religious practices – including tattooing. As Catholic churches expanded their influence through missionaries and assimilation campaigns from AD 391. AD, tattoos were frowned upon as “non-Christians”.
History of tattooing: not like us
As Western colonizers entered places like Africa, the Pacific Islands, and North and South America in the 1400s and 1500s, they found entire groups of tattooed indigenous people.
These tattooed individuals were often presented as proof that the âwild nativesâ needed the help of âgood God-fearing Europeansâ to become fully human. Tattooed individuals from these cultures have even been brought back and paraded through Europe for profit.
A tattooed Indigenous mother and son, kidnapped by explorers in the late 1600s in an unknown location in Canada, were two of those victims. An advertising leaflet of time, let us read: “Let us thank Almighty God for this beneficence, which he declared himself to us by his Word, so that we are not like these savages and these eaters of men.
People would pay to admire these enslaved human beings, making their captors a healthy profit and reaffirming in the public mind the need for European expansion, whatever the human cost.
This abduction of tattooed people had destructive effects on the cultures from which they came, because often the most tattooed individuals, and therefore the most likely to be caught, were the rulers and holy people.
It should be noted that most of the captives did not live for more than a few months after arriving in Europe, succumbing to foreign illness or malnutrition. when their slavers did not feed them.
This “tattooed wild story was taken even further when tattooed individuals began to appear in carnival and circus “monster shows”.
These performers not only pushed the narrative of tattoos being “wild” or “other” by performing as monsters, they also made up tragic stories. The artists claimed to have been attacked and forcibly tattooed by marginalized people, such as Native Americans, whom the general public considered “savages.”
One of these artists was the American Nora Hildebrandt. Nora recounted being captured by Native Americans who forcibly tattooed her.
It was a more poignant story than the reality that his longtime partner, Martin Hildebrandt, had been his tattoo artist. Her story was particularly confusing, as Nora Hildebrandt’s tattoos were primarily patriotic symbols, like the American flag.
The voices of the colonizers resonate in the present. Tattoos carry a certain stigma in Western societies. They can often end up being called “bad lifestyle choice” Where “vulgar. âStudies as recent as 2014 discuss the persistence of stigma.
I see tattoos as an art and a way to communicate an identity. By answering the question “where do tattoos come from?” I would say they come from all of us, regardless of what the early colonizers might have wanted people to believe.