Catholic history – Catholics Come Home Boston http://catholicscomehomeboston.org/ Tue, 12 Oct 2021 05:36:03 +0000 en-US hourly 1 https://wordpress.org/?v=5.8 https://catholicscomehomeboston.org/wp-content/uploads/2021/07/icon-2021-07-05T154232.929.png Catholic history – Catholics Come Home Boston http://catholicscomehomeboston.org/ 32 32 EWTN will honor Our Lady of Fatima with a program | Catholic National Register https://catholicscomehomeboston.org/ewtn-will-honor-our-lady-of-fatima-with-a-program-catholic-national-register/ https://catholicscomehomeboston.org/ewtn-will-honor-our-lady-of-fatima-with-a-program-catholic-national-register/#respond Tue, 12 Oct 2021 02:09:41 +0000 https://catholicscomehomeboston.org/ewtn-will-honor-our-lady-of-fatima-with-a-program-catholic-national-register/ SUNDAY 10, 17, 24, 31 Oct. 9 p.m. The engineering that built the world THE STORY This series profiles the engineering innovators who led some of history’s best-known construction projects, including the Golden Gate Bridge, the Panama Canal, the Transcontinental Railroad, and the Statue of Liberty. TV-PG. TUESDAY-WEDNESDAY 12-13 Oct. Our Lady of Fatima EWTN […]]]>

SUNDAY 10, 17, 24, 31 Oct. 9 p.m.

The engineering that built the world

THE STORY This series profiles the engineering innovators who led some of history’s best-known construction projects, including the Golden Gate Bridge, the Panama Canal, the Transcontinental Railroad, and the Statue of Liberty. TV-PG.

TUESDAY-WEDNESDAY 12-13 Oct.

Our Lady of Fatima

EWTN At 4 p.m. Tuesday, the animated film The day the sun danced accurately recounts Our Lady’s visits and message of repentance and prayer to Lucia, Jacinta and Francis in Fatima, Portugal, in 1917.

At 4:30 p.m., live, it’s the annual Rosary and candlelight procession from the shrine of Our Lady of Fatima in Portugal.

At 5 a.m., live, Wednesday is Mass in honor of Our Lady of Fatima, with the Blessing of the sick and farewell (rebroadcast at 3 p.m.).

At 9 a.m., live, at the Basilica of the National Shrine of the Immaculate Conception in Washington, DC, it’s the Eucharist and Marian Holy Hour for children around the world.

WEDNESDAY, Oct.13, 10 p.m.

Life from above

PBS This episode, “Patterned Planet,” focuses on the Australian outback and the forests of the Congo as it explores the wonders of God’s creation. A 2019 rerun.

THURSDAY Oct. 14, 10 p.m.

EWTN Pro-Life Weekly

EWTN Catherine Hadro and guest experts report the latest pro-life news. TV-PG.

SATURDAY October 16, 2 p.m.

My road to heaven: Carlo Acutis and the Eucharist

EWTN “To be always united to Jesus is my program of life”, said Blessed Carlo Acutis (1991-2006).

He loved the Blessed Mother and created the Eucharistic website MiracoliEucaristici.org to list the miracles of the world of the real presence of Jesus and to highlight the Eucharistic saints.

SATURDAY Oct 16, Oct 23, 6 p.m.

Metanoia

EWTN From the holy places of the Holy Land, people tell their stories of conversion.

SUNDAY Oct. 17, 5 p.m.

The Universal Church

EWTN This episode, “A Family-Centered Approach to Chastity Education,” teaches parents how to communicate with their children and teach them the beauty of chastity. Replay at 5 a.m. on Tuesday.

TUESDAY, October 19, 7:45 a.m.

Treasure island

CLASSIC TURNER FILMS Pirates and ankles and buried treasure, but above all courage and loyalty, are the essence of this 1934 adventure film based on the eponymous 1883 novel by Robert Louis Stevenson.

Jackie Coogan, Wallace Beery and Lionel Barrymore are the stars. A-1.

SATURDAY October 23, 5:30 a.m.

Catholics are coming home

EWTN Deacon Jack Herndon tells host Tom Peterson about his conversion from secularism. TV-PG.

Dan Engler writes from Santa Barbara, California.


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History of the Mining Town: Metals Bank Builds a Shining Example of Cass Gilbert’s Work | Story https://catholicscomehomeboston.org/history-of-the-mining-town-metals-bank-builds-a-shining-example-of-cass-gilberts-work-story/ https://catholicscomehomeboston.org/history-of-the-mining-town-metals-bank-builds-a-shining-example-of-cass-gilberts-work-story/#respond Sun, 10 Oct 2021 22:34:00 +0000 https://catholicscomehomeboston.org/history-of-the-mining-town-metals-bank-builds-a-shining-example-of-cass-gilberts-work-story/ The Metal Bank building, 1973 Jet Lowe / Library of Congress RICHARD I. GIBSON Born in Ohio, Cass Gilbert was already a nationally recognized architect in 1906, when he came to Butte to design Butte’s second skyscraper, the State Savings Bank building on the corner of Park and Main. Gilbert, 47, had established his reputation […]]]>





The Metal Bank building, 1973


Jet Lowe / Library of Congress


RICHARD I. GIBSON

Born in Ohio, Cass Gilbert was already a nationally recognized architect in 1906, when he came to Butte to design Butte’s second skyscraper, the State Savings Bank building on the corner of Park and Main. Gilbert, 47, had established his reputation with the Minnesota State Capitol building.

The new Butte building, the current Metals Bank building, was financed by F. Augustus Heinze as one of its last local transactions before selling almost all of its assets to the Amalgamated (Anaconda) Copper Company . He provided much of the $ 325,000 for the bank building, which replaced a two-story structure and adjacent buildings.

It was one of Montana’s first skyscrapers, defined by its internal steel-beam frame construction, and the second skyscraper in Butte after the 1901 Hirbour Tower, one block north of Main Street.

Montana Architects Link and Haire were the general construction contractors. Link and Haire were architects or contractors for several other buildings in Butte, including the Mother Lode Theater and the Silver Bow County Courthouse, and Link was also involved with the Mountain View Methodist Church and the Immaculate Roman Catholic Church. Design.

One detail, the door to the 32-ton bank safe, was not installed until September 1907. It was hauled through the unpaved streets of the Northern Pacific depot on Front Street on a makeshift truck pulled. by a team of 26 horses. This door survives in a restaurant today, as part of a renovation in the late 2000s that also produced elegant lofts and condominiums on the upper floors.


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Michele Bachmann quotes a famous verse on social justice from the Catholic Bible https://catholicscomehomeboston.org/michele-bachmann-quotes-a-famous-verse-on-social-justice-from-the-catholic-bible/ https://catholicscomehomeboston.org/michele-bachmann-quotes-a-famous-verse-on-social-justice-from-the-catholic-bible/#respond Sat, 09 Oct 2021 14:55:55 +0000 https://catholicscomehomeboston.org/michele-bachmann-quotes-a-famous-verse-on-social-justice-from-the-catholic-bible/ Michelle Bachmann has done so many strange and questionable things with the Bible that at first it seemed like just another example. here is what she said while speaking recently: When the government forces private companies to fire people because people don’t follow what the government says, then you deny people the right to earn […]]]>

Michelle Bachmann has done so many strange and questionable things with the Bible that at first it seemed like just another example. here is what she said while speaking recently:

When the government forces private companies to fire people because people don’t follow what the government says, then you deny people the right to earn a living. In the book of Ecclesiastes it says that when you deny someone the right to their life it is the same as murder, and therefore our government is probably doing some of the most horrific actions. that we have ever seen. If you take all of the bad government actions throughout U.S. history and put them all together, they’re pale compared to what we’re seeing now. It’s a very unique time, so people shouldn’t think they’re crazy when they watch the news and wonder what’s going on. It really is the worst times.

There are so many appalling and deceptive things here. When the government demands that companies provide safety and comply with health guidelines, and fail to do so, and are shut down as a result, it results in the loss of workers’ jobs. The solution is to comply with health and safety guidelines, not to blame the government for forcing you to do what you need to do out of human decency without being required by law. The current situation is just one more example of this same sort of thing.

By claiming this is the worst time in history, she shows why there is such a critical need for education on slavery, Native Americans, and other aspects of U.S. history as things go on. were much worse. Of course, it wasn’t “the absolute worst times” for people of the same ethnicity as Bachmann, but that is precisely why his statement is so appalling, and not just inaccurate.

With so much trouble in this short paragraph, it would be easy to miss what is going on with the biblical. At first, you might just think that Bachmann doesn’t know the Bible or is lying again, since Ecclesiastes nowhere says what he claims. But if you are well versed in Bible matters, you might find, like me, that suddenly something clicks and you realize that Bachmann was not wrong about Ecclesiastes, she remembered something that she probably had. seen in an internet meme, from a book which is sometimes confused with Ecclesiastes since the Wisdom of Jesus ben Sira is also known as Ecclesiastes. I think Bachmann had in mind Ecclesiasticus (Sirach) 34: 26-27, especially the statement “To take the life of a neighbor is to commit murder”.

Two things make this particularly interesting. The first is that this verse and the book it comes from are not in Bachmann’s Protestant Bible. You can find it in Catholic Bibles among apocryphal or deuterocanonical books. So Bachmann was not quoting something that she considers writing. Additionally, this verse is a favorite of many Catholics because it emphasizes social justice.

Here is the fuller context of the verse (s) I think Bachmann had in mind (Sirach 34: 21-27 NRSV):

If one sacrifices ill-gotten goods, the offering is defiled;
donations from lawless people are not acceptable.
The Most High is not satisfied with the offerings of the wicked,
nor for a multitude of sacrifices he forgives sins.
Like the one who kills a son in front of his father
is the person who offers a sacrifice of the property of the poor.
The bread of the needy is the life of the poor;
whoever deprives them is a murderer.
To take the life of a neighbor is to commit murder;
to deprive an employee of a salary is to spill blood.

This is not a text that a Republican who thinks God loves unbridled capitalism should quote. He emphasizes employment not as a counterbalance to government sanctions against illegal activities, but as a countercurrent to the greed of the rich who could withhold wages, pay inadequately and replace people with. machines to maximize profits at the expense of their well-being. And sticking more closely to the emphasis in the original context, these are the rich who think they are doing something wonderful when they give generously to God, and yet that wealth has been. acquired through injustice and is therefore odious to God, who loves justice and cares for the poor and oppressed.

If I’m right, Bachmann’s appeal to the Bible is therefore doubly ironic: the text she had in mind is not in her Bible as a Protestant, and her message goes against what ‘she and her party defend.

Here is the video with Bachmann saying the things quoted above:


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Our views: the old girls’ school relishes tradition and learns from its history | Our opinions https://catholicscomehomeboston.org/our-views-the-old-girls-school-relishes-tradition-and-learns-from-its-history-our-opinions/ https://catholicscomehomeboston.org/our-views-the-old-girls-school-relishes-tradition-and-learns-from-its-history-our-opinions/#respond Fri, 08 Oct 2021 09:00:00 +0000 https://catholicscomehomeboston.org/our-views-the-old-girls-school-relishes-tradition-and-learns-from-its-history-our-opinions/ The Academy of the Sacred Heart at Grand Coteau this week kicked off its third century on Louisiana soil in much the same way it started: prayer, toil, teaching. The Kindergarten to Grade 12 Catholic School took over the education of girls in October 1821 in a single building on 50 acres in the parish […]]]>

The Academy of the Sacred Heart at Grand Coteau this week kicked off its third century on Louisiana soil in much the same way it started: prayer, toil, teaching.

The Kindergarten to Grade 12 Catholic School took over the education of girls in October 1821 in a single building on 50 acres in the parish community of St. Landry formerly known as Buzzard Prairie. What began then with two nuns and five daughters grew into an enrollment of 100 students and a waiting list in 1834. Rumor has it when good things happen.

Today, the academy has 395 students who pursue the five objectives of the Sisters of the Sacred Heart: faith in God, respect for intellectual values, social awareness generating action, building the Christian community and personal growth in an atmosphere of wise freedom. Tradition abounds in the multi-storey brick buildings and under the massive oak trees where students graduate.

Much has also changed. Students work hard on laptops, there is a boys’ school nearby, and in recent years the church order and school have struggled with a history of campus slavery dating back to 44 years. years. School leaders, working with descendants of slaves, seek to learn from this history and increase the number of minority students through a million dollar scholarship fund.

Former teacher Darlene Smith, who compiled the history of the campus, said she cherished the Sacred Heart as an ancient institution founded by women for women and run by women. From this story, the campus – and the new generations of women – want to grow.


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Editorial: Confession, necessary penance for our inhuman immigration policies https://catholicscomehomeboston.org/editorial-confession-necessary-penance-for-our-inhuman-immigration-policies/ https://catholicscomehomeboston.org/editorial-confession-necessary-penance-for-our-inhuman-immigration-policies/#respond Thu, 07 Oct 2021 08:29:27 +0000 https://catholicscomehomeboston.org/editorial-confession-necessary-penance-for-our-inhuman-immigration-policies/ Pictures from last month of border officers on horseback whipping helplessly Haitian asylum seekers are just the latest horrific example of the inhuman mistreatment this country inflicts on human beings seeking a better life for themselves and their families. The 37 deportation flights the return of nearly 4,000 men, women and children to Haiti – […]]]>

Pictures from last month of border officers on horseback whipping helplessly Haitian asylum seekers are just the latest horrific example of the inhuman mistreatment this country inflicts on human beings seeking a better life for themselves and their families.

The 37 deportation flights the return of nearly 4,000 men, women and children to Haiti – where a recent earthquake and further political instability following the assassination of their president have only worsened the suffering of the poorest country in the world hemisphere – ironically intervened during the church’s celebration of National Migration Week.

Lord, forgive us.

When the sad story of this current wave of anti-immigrant hysteria is written, Americans won’t look much better than in previous iterations of similar nativism, from Know-Nothings to the Chinese Exclusion Act and the passing. by “Irish Need Not Apply”.

We will admit: we had hoped for better under the second Catholic president of our country.

To be fair, the new administration has had to deal with an increase in border crossings since Joe Biden took office in January, as many ailing Central Americans and others have headed north into the United States. hope for an easier and more humane system under a Democratic president.

Unfortunately, this did not happen. In July, the number of people taken into police custody or deported at the border reached a Highest in 21 years, with 212,672 people detained. (By comparison, the peak reached during the Trump presidency was 144,000 people in May 2019.)

In addition, the Biden administration not only pursued but also defended in court the law of the Trump era that allows bypassing normal immigration laws and protections to automatically deport asylum seekers, under public health coverage due to the coronavirus pandemic.

This law, called Title 42, was the justification used by the administration to expel Haitians, rather than allowing them to seek asylum. Immigration advocates say Title 42 violates U.S. asylum laws and militarizes public health.

Additionally, despite Biden’s campaign to end private prisons for the detention of migrants, his executive decree directing the Justice Department to end the use of private prisons and the prisons did not extend to those run by Immigration and Customs Enforcement.

And it was only after many negative reactions that the administration finally agreed to raise the refugee ceiling at 125,000, a campaign pledge that was initially broken when Biden edged up to all-time Trump-era lows.

Under Biden, the Department of Homeland Security has tried to fight the so-called “stay in Mexico” policy, in the face of court attempts to prevent the Biden administration from ending the migrant protection protocol program started under the Trump administration. And the Biden administration ended horrific child separation policies and worked to reunite separated families during the Trump years.

Fortunately, most of our church leaders – especially Pope Francis but also the American Bishops’ Conference – have come out strongly for more welcoming immigration policies. The Pope has made the reception of foreigners a cornerstone of his papacy; the fate of migrants is underlined in his encyclical Fratelli Tutti, published a year ago.

More recently, a September 22 statement from Auxiliary Bishop of Washington Mario Dorsonville, chair of the Bishops Committee on Migration, and Dominican Sr. Donna Markham, president and CEO of Catholic Charities USA, criticized the treatment of Haitian asylum seekers as “a disregard for human dignity”.

“After all, it is in the face of every migrant that we see the face of Christ,” wrote Dorsonville and Markham.

But too many American Catholics don’t get the message. Although Catholics are less likely than Protestants to have unwelcoming views towards immigrants, White Catholics are more likely than Americans as a whole to have these views, according to one. PRRI survey 2020.

For example, while 57% of Americans opposed the construction of the wall on the US-Mexico border, only 43% of white Catholics opposed the wall. And while 62% of all Americans opposed legislation preventing refugees from entering the country, only 58% of white Catholics opposed it.

A smaller percentage of White Catholics (62%) than Americans overall (66%) supported a path to citizenship for immigrants brought illegally to the United States as children. And white Catholics were also more likely than Americans in general to view immigrants as an economic and cultural threat, according to the survey, which had a margin of error of +/- 2.6 percentage points given the sample size.

In all of the survey questions, Hispanic Catholics had more welcoming views towards immigrants than White Catholics and Americans in general.

Fear of the other can be an understandable human tendency, amplified in times of insecurity and change. But our faith calls us to do better, and Jesus’ message could not be clearer: whatever you do to the least of my brothers and sisters, you do to me.

Our collective sins against migrants who have already suffered so much offend not only their human dignity, they are offenses against the Almighty. We should confess these sins and resolve to sin no more.


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New Bedford’s declining Catholic population [OPINION] https://catholicscomehomeboston.org/new-bedfords-declining-catholic-population-opinion/ https://catholicscomehomeboston.org/new-bedfords-declining-catholic-population-opinion/#respond Wed, 06 Oct 2021 04:24:31 +0000 https://catholicscomehomeboston.org/new-bedfords-declining-catholic-population-opinion/ For lack of a better term, three Catholic parishes in the North End of New Bedford merged into one to form the new parish of St. Gabriel the Archangel. The change takes effect Oct. 11, but according to the Fall River Diocese, it has been in the works for almost two years. The move means […]]]>

For lack of a better term, three Catholic parishes in the North End of New Bedford merged into one to form the new parish of St. Gabriel the Archangel. The change takes effect Oct. 11, but according to the Fall River Diocese, it has been in the works for almost two years. The move means two more Catholic churches will close and their dwindling flocks will merge into the new parish, based at St. Mary’s Church on Tarkiln Hill Road.

Our Lady of Fatima, located at 4256 Acushnet Avenue in the city’s Sassaquin neighborhood, and St. Joseph-St. Therese Church, located at 51 Duncan Street, across from Brooklawn Park, will cease operations. Sacred objects from the three churches will be part of the new St. Gabriel the Archangel parish in St. Mary’s.

As the diocese tries to make the most of the consolidation, the fact is that the number of Catholics is decreasing, making it more and more difficult to maintain as many structures as before. The Religious information service reported a year ago what he calls “the constant hemorrhaging of Catholic clergy around the world”, which he attributes to several factors, including the clergy sexual abuse scandal.

The big question remains, why are so many Catholics abandoning the church? The exodus started long before the sex scandal, but what caused it?

Callers to my Tuesday show noted the popularity of “New life” churches and the emergence of “storefront” Christian churches all over the city as proof that people have not lost their faith, just their faith in the Catholic Church. Some have suggested that the Catholic Church is “unrelated” and relies too much on ceremony and not enough on God’s message.

Whatever the reason, Catholic churches continue to close across the region and congregations are getting smaller and smaller as older, more traditional Catholics age. One has to wonder if there will be any Catholic churches left in New Bedford when my children are my age.

Barry Richard is the host of the Barry Richard Show at 1420 WBSM New Bedford. It can be heard on weekdays from noon to 3 p.m. Contact him at barry@wbsm.com and follow him on Twitter @ BarryJRichard58. The opinions expressed in this commentary are solely those of the author.

WATCH: Here are the best small towns to live across America


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Report estimates that 330,000 children abused in the French church since the 1950s https://catholicscomehomeboston.org/report-estimates-that-330000-children-abused-in-the-french-church-since-the-1950s/ https://catholicscomehomeboston.org/report-estimates-that-330000-children-abused-in-the-french-church-since-the-1950s/#respond Tue, 05 Oct 2021 18:44:09 +0000 https://catholicscomehomeboston.org/report-estimates-that-330000-children-abused-in-the-french-church-since-the-1950s/ French Cardinal Philippe Barbarin, who resigned his post as Archbishop of Lyon in 2020, is pictured in a church in Mosul, Iraq, July 24, 2017. A new report on clergy sexual abuse in the Catholic Church in France, to be published on October 5, 2021, shows that there have been 3,000 pedophiles since the 1950s […]]]>
French Cardinal Philippe Barbarin, who resigned his post as Archbishop of Lyon in 2020, is pictured in a church in Mosul, Iraq, July 24, 2017. A new report on clergy sexual abuse in the Catholic Church in France, to be published on October 5, 2021, shows that there have been 3,000 pedophiles since the 1950s (Photo CNS / Jean-Matthieu Gautier, CIRIC via KNA)

An independent report on sexual abuse in the French Catholic Church estimates that 330,000 children have been abused since the 1950s. Most of the victims were pre-adolescent boys from all walks of life, and more than a third of the assaults were committed by lay people.

The report did not attempt to quantify the number of abused adults, but said some of those sexually assaulted were nuns or seminarians.

In the report released on October 5, the 21-member Independent Commission on Sexual Abuse in the Catholic Church described itself as “witness witnesses.”

“The picture thus drawn up reveals that the phenomenon of sexual violence in the Catholic Church from 1950 to the present day is massive; which has diminished over time but is still present; that it is based on many clearly identified features of a systemic nature. The trauma suffered by the victims is compounded by the position of the perpetrator, ”said an English summary of the 2,500-page report.

“In all testimonies… the first cry is for justice,” he said. “In other words, before proclaiming ‘this must never happen again’, the ‘it’ must be recognized, acknowledged and described, the persons responsible for ‘it’ must be designated and, as far as possible, reparation for “its” consequences must be found. It is not enough for the church to claim awareness, although it is too late in the day. Or to pretend that the past is the past and that for the children and vulnerable people of today and tomorrow the same mistakes will not happen again.

“The way in which the victims expressed themselves or broke their silence, as they told the commission of their experiences, shows how this process is long and strewn with pitfalls and how it is too rarely properly taken into account. account or followed by the entourage. or an institution, ”he said.

Archbishop Michel Aupetit of Paris declared that the French bishops and religious orders had ordered the investigation “in order to obtain the truth, because we absolutely owe it to the victims and to all the faithful”.

“We have discovered this truth with all of you,” he said in an October 5 statement posted on the Archdiocese of Paris website. “It’s way beyond what we thought we knew, it’s scary.”

Olivier Savignac, president of the survivor group “Parler et Revivre”, or “Talk and Revive”, who was sexually assaulted at the age of 13 by a priest who has since been convicted in court, poses during an interview in Paris on October 4, 2021. A new report on clergy sexual abuse in the Catholic Church in France, due out on October 5, 2021, shows that there have been 3,000 pedophiles since the 1950s. (Photo CNS / Noémie Olive, Reuters)

Bishop Aupetit declared that even though the church had strived for several years to respond to “this terrible tragedy with seriousness”, it was clear “that we still have a long way to go to welcome the suffering of the victims, to accompany them. in their reconstruction, and make our common home more secure.

“We will need all of you to enlighten us and help us with the necessary reforms,” ​​he said.

“Please know that I share your deep sadness at these terrible revelations. I invite you to pray for the victims whose lives have been shattered. I also ask you to pray for all priests, deacons and laity, so that they continue to work with dedication. We are all deeply saddened. “

The commission identified six categories of child abuse: “parish abuse” committed by a local priest or vicar; “Abuse at school” by a priest, a religious teacher or a householder; abuse by a family member or close family friend; abuse committed as part of a “sponsorship or scout movement”; abuse committed by “a priest acting or claiming to act as a psychotherapist”; and what he called “prophetic abuse, committed in the context of so-called new communities, which were particularly popular in the 1970s.”

Concerning the mistreatment of adults, “there emerges a general feeling of authority transforming into power and control becoming essential, in particular in situations of vulnerability which are reinforced by the ecclesiastical context”.

The commission declared that it had not exceeded its authority but that it believed that “its creation as an independent body… at this precise moment in the history of the institution when it is struck by the acute crisis of sexual abuse, gives her the responsibility to dig to the roots of the problem, as deeply as the church itself does.

He said canon law was “wholly inadequate with regard to fair trial standards and human rights in an issue as sensitive as child sexual abuse”, and cited clericalism as a problem, as Pope Francis quoted in his 2018 Letter to the People of God. He noted that since the turn of the century, the Catholic Church has made great strides, nationally and internationally, to denounce sexual abuse by the clergy.

But he said the church must establish “a procedure for recognizing abuse, even in prescribed cases, and providing compensation for the harm suffered.” The governance of the church must be reorganized to be more pluralistic and to regulate the risks of abuse of power. Training is a key prevention tool that must be widely implemented.

He also said that although “money cannot make up for irreparable damage suffered,” the church must put in place a system of financial redress, to be paid directly to the survivor of abuse or, if that person is deceased, to the “victim.” The committee noted that the bishops’ conference had said it would provide endowment funding for these payments, but the committee said it should not appeal to the faithful for donations. He said the majority of contributions should come from the Union of Diocesan Associations of France, with the support of the Conference of Bishops, and the Conference of Religious of France.

The first of the 45 recommendations directly addresses the urgent question of safeguarding and requires that anyone who has committed violent or sexual offenses against children not have access to minors. He also recommends mandatory criminal record checks of clergy and church employees with access to children and suggests that the church set up a hotline for people to report abuse.

The recommendations also suggest a revision of the traditional discipline of priestly celibacy to allow for the ordination of married men, and they require priests to break the seal of confession and inform the police of sexual offenses against children or vulnerable persons who call them. are reported by penitents.

One recommendation is that power should be removed from diocesan bishops in favor of more democratic and synodal governance of the local church. The commission said the bishops should take a close look at the “concentration of powers of order and governance in the hands of one person, leading to insistence on the rigorous exercise of power.”

Bishop Éric de Moulins-Beaufort de Reims, president of the conference of bishops of France, welcomed the report in a joint declaration with Dominican sister Véronique Margron, president of the Conference of Religious of France. Their two organizations had commissioned the survey, and they thanked its president, Jean-Marc Sauvé, honorary vice-president of the Council of State, for his work.

They said they were “ashamed and outraged” by his findings and promised to study all of his recommendations.


Simon Caldwell in Manchester, England contributed to this story.

Copyright © 2021 Catholic News Service / United States Conference of Catholic Bishops


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Truth and Thanksgiving in 2021 – BC Catholic https://catholicscomehomeboston.org/truth-and-thanksgiving-in-2021-bc-catholic/ https://catholicscomehomeboston.org/truth-and-thanksgiving-in-2021-bc-catholic/#respond Tue, 05 Oct 2021 00:34:34 +0000 https://catholicscomehomeboston.org/truth-and-thanksgiving-in-2021-bc-catholic/ This year, I’m writing my Thanksgiving reflection wearing an orange shirt – not to match the fall decor I’ve added to my home, but in an effort to mark the first official National Day for Truth and the reconciliation of our country. My Thanksgiving decorations, hot fall meals, and the warm ambiance of our home […]]]>

This year, I’m writing my Thanksgiving reflection wearing an orange shirt – not to match the fall decor I’ve added to my home, but in an effort to mark the first official National Day for Truth and the reconciliation of our country.

My Thanksgiving decorations, hot fall meals, and the warm ambiance of our home bring back wonderful memories of my childhood. I remember many Thanksgiving dinners where I was surrounded by loved ones from three generations sitting around my grandparents’ dining room table. The aromas and tastes of our traditional Thanksgiving meals, the visions of a table decorated just so, the laughter, the stories and the tinkling of silverware on porcelain plates continue to fill my mind and heart. The collective memories of years of Thanksgiving melted into the unique image that has become my personal definition of this holiday. I continue to recreate what I can and add to our own traditions each year by helping to bond my children’s memories.

I shudder to think about it, but what kinds of memories would I have if I had been taken from my family? What if the smells, tastes, comforts, and history of the events I remember had been replaced by living in an institution filled with strangers who spoke a language I didn’t understand? My story would have been fragmented and filled with doubt, fear and insecurity. My current image from my childhood just wouldn’t exist, and I’m pretty sure I wouldn’t be grateful – at least not in the same idealistic way – on Thanksgiving, at all.

It is an extremely sobering thought that must be faced. When I was in school, history lessons on Thanksgiving included stories of the harmonious relationship between native people and settlers. Indigenous peoples were often described as welcoming and teaching settlers how to hunt, fish and farm. In stories of shared harvest meals, Europeans were described as grateful to their new neighbors. There may have been some truth to some aspects of these stories, at least for some people; however, we are learning more and more that many pages of our history books have been practically sterilized – or contaminated – by omission.

Why, when we learned of tragedies in other countries, did our studies of Canadian history avoid our own honest and painful truths? Why have we never heard of children taken from their families and herded in trucks like cattle to residential schools, right here in our own country? Why haven’t I heard of kids like Phyllis Jack Webstab? She started school the same year that I started school myself, and while I was filling my memory bank with the images described above, she had the clothes that her grandfather had taken off. mother had purchased for her (including her precious orange shirt) by school staff. Why haven’t I learned that, like Phyllis, many more children have been deprived of their homes, their clothes, their language and their culture?

Why, in the resources and textbooks I used to teach my students, was I never encouraged to delve into the realities that unfolded behind closed doors in these institutions? Why have people in my own church been implicated in the abuse? Why did I accept this “story” as it was written on paper, when the truth was written on the faces and the lives of so many living in our communities?

The answers to these questions will probably never come; however, that we as a country are asking them now is a step in the right direction. We need to listen, find out the truth, apologize, and build relationships with those who have been hurt by our government, our Church, and our own ignorance of it all, because only when relationships exist can reconciliation happen. .

This Thanksgiving, My Comfort also causes discomfort, and this is necessary. As I will continue to appreciate my blessings and add to my children’s memory, I am also grateful for the chance to seek a knowledge of others and their respective truths.

Wearing an orange shirt doesn’t change the past, but it reminds me to look for a better future, to read between the lines, and to encourage my children and students to do the same. For this opportunity and for those who shared their stories, thank you.


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Page from the tourist guide of Saint-Augustin banned in 1848 https://catholicscomehomeboston.org/page-from-the-tourist-guide-of-saint-augustin-banned-in-1848/ https://catholicscomehomeboston.org/page-from-the-tourist-guide-of-saint-augustin-banned-in-1848/#respond Mon, 04 Oct 2021 01:41:15 +0000 https://catholicscomehomeboston.org/page-from-the-tourist-guide-of-saint-augustin-banned-in-1848/ The Forbidden Books Week last week got me thinking about books that might fall into this category written about St. Augustine. Forbidden Book Week turns 39 and is sponsored by the American Library Association to celebrate and promote the freedom to read. In 1848, Rufus K. Sewall published “Sketches of St. Augustine,” a guide for […]]]>


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Notre Dame – The Cincinnati Connection Runs Very Deep https://catholicscomehomeboston.org/notre-dame-the-cincinnati-connection-runs-very-deep/ https://catholicscomehomeboston.org/notre-dame-the-cincinnati-connection-runs-very-deep/#respond Sat, 02 Oct 2021 12:00:00 +0000 https://catholicscomehomeboston.org/notre-dame-the-cincinnati-connection-runs-very-deep/ Notre Dame hosts the Cincinnati Bearcats this Saturday at South Bend in what appears to be a closer clash than the only other time these two programs have met – an Irish 58-0 victory in 1900. However, even though Notre Dame and Cincinnati only met once on the pitch, Ireland’s connection to the Queen City […]]]>

Notre Dame hosts the Cincinnati Bearcats this Saturday at South Bend in what appears to be a closer clash than the only other time these two programs have met – an Irish 58-0 victory in 1900. However, even though Notre Dame and Cincinnati only met once on the pitch, Ireland’s connection to the Queen City runs deep and touches both the peaks and valleys of Notre Dame football history.



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